Where to find the writing of Harley and Diane Pebley

Sunday, March 26, 2006

The Magnificent God

In this installment we'll be looking at the bridegroom through the eyes of the bride and then look at how her perspective can also be ours. In chapter 5 of the Song of Solomon, she's going through a crisis, a trial, a dark night of the soul. This time of testing has two aspects to it. First, her bridegroom has withdrawn his presence. He's revealed his heart and captured hers but has distanced himself for time of testing. Second, she's taken some hits by those in authority as she's gone out looking for him.

From this place of desperation, she goes to her companions and tells them if they see her beloved to tell him she is lovesick, she desires his presence. Their response is to ask what is he that she should be so enamored with him. They don't understand how she could be so captured by him. They don't ask who he is. They know this, but they haven't seen anything in him to be so lost in love. So twice they ask 'What is he to you?' This is her magnificent response:

My beloved is dazzling and ruddy,
Outstanding among ten thousand.
His head is like gold, pure gold;
His locks are like clusters of dates
And black as a raven.
His eyes are like doves
Beside streams of water,
Bathed in milk,
And reposed in their setting.
His cheeks are like a bed of balsam,
Banks of sweet-scented herbs;
His lips are lilies
Dripping with liquid myrrh.
His hands are rods of gold
Set with beryl;
His abdomen is carved ivory
Inlaid with sapphires.
His legs are pillars of alabaster
Set on pedestals of pure gold;
His appearance is like Lebanon
Choice as the cedars.
His mouth is full of sweetness.
And he is wholly desirable.

We don't have time now to do a line-by-line exposition of these 10 characteristics,[1] but what I do want to observe here, is that within the context of her severe trials, the thing that kept her heart secure was in knowing the beautiful characteristics of her beloved. Knowing his strength, vision, emotions, care of his responsibilities, goals and his ability to achieve what he sets out to do, kept her not just secure, but lovesick. The beauty of who he was and what she means to him kept her confidently unwavering in the face of difficulty. He is both able and willing to save.

In the same way, our hearts are best kept in times of trial by being rooted in Jesus’ love for us. It's by knowing what he is, his characteristics, his beauty and his heart, that gives us this same confidence when we face both internal and external difficulties. He may withdraw his manifest presence for a time or we may face physical problems, but in either situation we can seek him and know that he will eventually be found. This is why we're called to worship in spirit and truth. Not because he is some egomaniac that needs to be worshiped, but because as we come before him and he reveals himself to us, we learn what he is and what we mean to him. Discovering the beauty of Jesus is for our benefit, to protect our hearts in the tough times.

This knowledge of Jesus' majestic beauty allowed Paul, facing imprisonment and death, to be able to say to Timothy 'I know in whom I have believed and am persuaded that He is able to keep the things I've committed to Him until the day of his glorious return.' (2 Timothy 1:12) Peter, James and John experienced this same reality. Just before the crucifixion, Jesus took them to a mountain and unveiled their eyes. They saw their friend transformed before them, talking with two of the major heroes of the Old Testament. This was unnerving for them at the time. But I think in the long term it served to strengthen them for what was to come. Both for them and us, the revelation of the Lord's beauty serves to anchor our faith in the storms and gives us a glimpse of the joy which will be ours when our faith is finally made complete.

[1] Gary Wiens has a detailed exposition of this passage in a CD series available here.

Monday, March 20, 2006

The Heavenly Husband

How beautiful you are, my love!
How beautiful you are!
Your eyes are doves behind your veil.
...
Everything about you is beautiful, my love,
you are without flaw.
My sister, my bride,
you have carried my heart away!
With just one glance, with one bead of your necklace,
you have carried my heart away.
My sister, my bride,
how sweet is your love!
In this stunning passage, the bridegroom reveals the incredible beauty he sees in the bride and the way his heart is ravished for her. He starts by declaring twice that she is beautiful to him. Starting with her eyes, He then describes eight attributes in detail. He finishes by stating her flawlessness and that she carries away his heart. He's ravished. He's undone.

It's one thing to consider this a nice poetic piece of history but it starts unlocking our hearts when we see it as Jesus heart for His church, for me, for you. This is a dim revelation, written in finite human language, of the love that rages in the eternal heart of Jesus for His bride. It's staggering to think that this is Jesus love for me.

When I read this in the first person and hear Him calling me 'all fair' and 'without flaw,' I stop and reply 'wait, what about that time I did thus and so and what about that failure.' How can this be? Then I remember Ephesians 5:27 where Paul writes that Jesus will cleanse His church with the word and present her to himself 'without spot or wrinkle.' Jesus is relating to me on the basis of the finished product, not the current work in progress. He can make these radical declarations because in His heart, and by His blood, they are already accomplished.

This love however is not a love that is blind. He knows the cost of cleansing. Right in the middle of this declaration of the bride's beauty, He says:
When the day's cool breeze comes up
and the shadows lengthen
I will get myself to the mountain of myrrh
to the hills of frankincense.
The mountain of myrrh and hills of frankincense can refer to Jesus' trials while on earth and the suffering of the cross. This is the cost he paid on my behalf for the cleansing I receive. These declarations of love are the truthful assessments of a ravished-hearted God who's willing to do whatever is necessary to produce the desired result in the object of His affection. He embraced the needed sacrifice before the foundation of the world. He knows that in actuality the work stands accomplished. He doesn't see according to the natural, but according to the spirit and declares truth from His perspective.

This allowed Jesus to see a ragtag group of uneducated men and call them apostles. It's how He could forgive sin and heal the sick. He didn't see them in the ugliness of evil but in the beauty of holiness. He spoke redemptive truth into their lives and called for change. John, one of the sons of thunder, understood this truth. Throughout his gospel, he calls himself 'the disciple Jesus loved.' This is only the epitome of arrogance if it's not true. But it is true. This is how Jesus related to John. When I begin to understand it's how he relates to both me and those around me, things change.

When I stand in the place of prayer, ministering to Him and beholding His beauty, I'm compelled to believe Him and receive His ministry to me. I'm can begin to receive His report, His declaration over me, and agree with Him. I stand in the truth of what He's declaring over me and allow Him to call forth His reality over my life. He calls me beautiful and His heart is ravished over me.

And He declares the same thing over you.